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Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library. Most of the items in its collection are the full texts of public domain books. The ...
(Stormer) Italian family celebrated during the 15th and 16th centuries, founded by a military adventurer, a peasant of the name of Muzia Allendolo, and who received the name; they became dukes of Milan, and began by hiring their services in war, in which they were always victorious, to the highest bidder, the first of the number to attain that rank being Francesco Sforza, the son of the founder, in 1450 (1401-1466), the last of the series being Francois-Marie (1492-1535).
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(Surnamed Coeur de Lion), king of England from 1189 to 1199, third son and successor of Henry II.; his early years were spent in Poitou and Aquitaine, where he engaged in quarrels with his father; after his accession to the throne he flung himself with characteristic ardour into the Crusade movement; in 1190 joined his forces with Philip Augustus of France in the third crusade; upheld the claims of Tancred in Sicily; captured Cyprus, and won great renown in the Holy Land, particularly by his defeat of Saladin; was captured after shipwreck on the coast on his way home by the Archduke of Austria, and handed over to the Emperor Henry VI. (1193); was ransomed at a heavy price by his subjects, and landed in England in 1194; his later years were spent in his French possessions warring against Philip, and he died of an arrow wound at the siege of Chalus; not more than a year of his life was spent in England, and his reign is barren of constitutional change (1157-1199).
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(The solitary of the Sakyas), the name given to Buddha, one of the tribe of the Sakyas in Northern India.
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(The tailor patched), a book written by Carlyle at Craigenputtock in 1831, published piecemeal in Frazer's Magazine in 1833-34, and that first appeared in a book form in America, under Emerson's auspices, in 1836, but not in England till 1838. It professes to be on the philosophy of "clothes", and is divided into three sections, the first in exposition of the philosophy, the second on the life of the philosopher, and the third on the practical bearings of his idea. It is a book in many respects unparalleled in literature, and for spiritual significance and worth the most remarkable that has been written in the century. It was written in the time and for the time by one who understood the time as not another of his contemporaries succeeded in doing, and who interprets it in a light in which every man must read it who would solve its problems to any purpose. Its style is an offence to many, but not to any one who loves wisdom and has faith in God. For it is a brave book, and a reassuring, as well as a wise, the author of it regarding the universe not as a dead thing but a living, and athwart the fire deluges that from time to time sweep it, and seem to threaten with ruin everything in it we hold sacred, descrying nothing more appalling than the phoenix-bird immolating herself in flames that she may the sooner rise renewed out of her ashes and soar aloft with healing in her wings. See Carlyle, Thomas, Exodus from Houndsditch, Natural Supernaturalism, etc.
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(Writers), a non-priestly class among the Jews devoted to the study and exposition of the Law, and who rose to a position of importance and influence in the Jewish community, were known in the days of Christ also by the name of Lawyers, and were addressed as Rabbis; their disciples were taught to regard them, and did regard them with a reverence superior to that paid to father or mother, the spiritual parent being reckoned as much above the natural, as the spirit and its interests are above the flesh and its interests.
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A barren spot stretching N. of the Ochils, in Perthshire, 5 m. NE. of Stirling; was the scene of an indecisive conflict between 9000 Jacobites under the Earl of Mar and 3500 Royalists under the Duke of Argyll, November 13, 1715.
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A beautiful mountain district of Austria, between Salzburg (W.) and Styria (E.); salt mines and springs give a rich yield of salt.
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A beer of alcoholic quality made in Japan from rice by fermentation. It is drunk hot at meals, and is in a small way intoxicating.
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A Benjamite, the son of Kish, who fell in with Samuel as he was on the way in search of his father's asses that had gone astray, and from his stature and stately bearing was anointed by him to be first king of Israel; he distinguished himself in the field against the enemies of his people, but fell at the hands of the Philistines after a reign of 40 years, and after several insane attempts on the life of David, who had been elected to succeed him.
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A bold metaphysical thinker, born in Danzig, of Dutch descent; was early dissatisfied with life, and conceived pessimistic views of it; in 1814 jotted down in a note-book, "Inward discord is the very bane of human nature so long as a man lives," and on this fact he brooded for years; at length the problem solved itself, and the solution appears in his great work, "Die Welt als Wille und Vorstellung" ("The World as Will and Idea"), which he published in 1718; in it, as in others of his writings, to use the words of the late Professor Wallace of Oxford, Schopenhauer "draws close to the great heart of life, and tries to see clearly what man's existence and hopes and destiny really are, which recognises the peaceful creations of art as the most adequate representation the sense-world can give of the true inward being of all things, and which holds the best life to be that of one who has pierced, through the illusions dividing one conscious individuality from another, into that great heart of eternal rest where we are each members one of another essentially united in the great ocean of Being, in which, and by which, we alone live." Goethe gives a similar solution in his "Wilhelm Meister"; is usually characterised as a pessimist, and so discarded, but such were all the wise men who have contributed anything to the emancipation of the world, which they never would have attempted but for a like sense of the evil at the root of the world's misery; and as for his philosophy, it is a protest against treating it as a science instead of an art which has to do not merely with the reasoning powers, but with the whole inmost nature of man (1788-1860).
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