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Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, to encourage the creation and distribution of eBooks. It was founded in 1971 by Michael S. Hart and is the oldest digital library. Most of the items in its collection are the full texts of public domain books. The ...
German Protestant theologian, founder of the Pietists, born in Alsace, studied in Strasburg; in 1670 held a series of meetings which he called "Collegia Pietatis," whence the name of his sect; established himself in Dresden and in Berlin, but Halle was the centre of the movement; he was an earnest and universally esteemed man (1636-1705).
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German theologian; was a devout student of the Bible as the very Word of God, and is best known as the author of the "Words of the Lord Jesus" (1800-1862).
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German theological and biblical critic, born at Ludwigsburg, in Wurtemberg; studied in the Theological Institute of Tubingen under Baur, was ordained in 1830, and went in 1834 to Berlin to attend the lectures of Hegel and Schleiermacher, and returning to Tubingen gave lectures on Hegel in 1832, he the while maturing his famous theory which, published in 1835, made his name known over the whole theological world; this was his "Leben Jesu," the first volume of which appeared that year, in which he maintained that, while the life of Christ had a historical basis, all the supernatural element in it and the accounts of it were simply and purely mythical, and the fruit of the idea of His person as Divine which at the foundation of the Christian religion took possession of the mind of the Church; the book proved epoch-making, and the influence of it, whether as accepted or as rejected, affected, as it still does, the whole theology of the Church; the effect of it was a shock to the whole Christian world, for it seemed as if with the denial of the supernatural the whole Christian system fell to pieces; and its author found the entire Christian world opposed to him, and he was cast out of the service of the Church; this, however, did not daunt his ardour, for he never abandoned the ground he had taken up; his last work was entitled "Der Alte und der Neue Glaube," in which he openly repudiates the Christian religion, and assigns the sovereign authority in spiritual matters to science and its handmaid art. In a spiritual reference the whole contention of Strauss against Christianity is a tissue of irrelevancies, for the spirit of it, which is its life and essence, is true whatever conclusion critics in their seraphic wisdom may come to regarding the facts (1808-1874).
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Goethe's name for the Christian religion, "our highest religion, for the Son of Man," Carlyle adds, interpreting this, "there is no noble crown, well worn or even ill worn, but is a crown of thorns."
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Goethe's name for the fold of Christ, wherein, according to His promise (Matt. v. 4) the "mourners" who might gather together there would find relief and be comforted, the path of sorrow leading up to the "porch" of the sanctuary.
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Government of a State professedly in the name and under the direction as well as the sanction of Heaven.
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Great English divine and preacher, born at Cambridge, son of a barber; educated at Caius College; became a Fellow of All Souls', Oxford; took orders; attracted the attention of Laud; was made chaplain to the king, and appointed to the living of Uppingham; on the sequestration of his living in 1642 joined the king at Oxford, and adhered to the royal cause through the Civil War; suffered much privation, and imprisonment at times; returning to Wales, he procured the friendship and enjoyed the patronage of the Earl of Carberry, in whose mansion at Grove he wrote a number of his works; before the Restoration he received preferment in Ireland, and after that event was made bishop, first of Down and then of Dromore; his life here was far from a happy one, partly through insubordination in his diocese and partly through domestic sorrow; his works are numerous, but the principal are his "Liberty of Prophesying," "Holy Living and Holy Dying," "Life of Christ," "Ductor Dubitantium," a work on casuistry; he was a good man and a faithful, more a religious writer than a theological; his books are read more for their devotion than their divinity, and they all give evidence of luxuriance of imagination, to which the epithet "florid" has not inappropriately been applied; in Church matters he was a follower of Laud (1613-1667).
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Great Italian painter, born at Capo del Cadore, the prince of colorists and head of the Venetian school; studied at Venice, and came under the influence of Giorgione; he was a master of his art from the very first, and his fame led to employment in all directions over Italy, Germany, and Spain; his works were numerous, and rich in variety; he was much in request as a portrait-painter, and he painted most of the great people he knew; he ranks with Michael Angelo and Raphael as the head of the Italian renaissance; lived to a great age (1477-1576).
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Great modern philosopher, born in Amsterdam, of Jews of Portuguese extraction in well-to-do circumstances, and had been trained as a scholar; began with the study of the Bible and the Talmud, but soon exchanged the study of theology in these for that of physics and the works of Descartes, in which study he drifted farther and farther from the Jewish creed, and at length openly abandoned it; this exposed him to a persecution which threatened his life, so that he left Amsterdam and finally settled at The Hague, where, absorbed in philosophic study, he lived in seclusion, earning a livelihood by polishing optical glasses, which his friends disposed of for him; his days were short; he suffered from ill-health, and died of consumption when he was only 44; he was a man of tranquil temper, moderate desires, purity of motive, and kindly in heart; his great work, his "Ethica," was published a year after his death; he had held it back during his lifetime because he foresaw it would procure him the name of atheist, which he shrank from with horror; Spinoza's doctrine is summed up by Dr. Stirling thus, "Whatever is, is; and that is extension and thought. These two are all that is; and besides these there is nought. But these two are one; they are attributes of the single substance (that which, for its existence, stands in need of nothing else), very God, in whom, then, all individual things and all individual ideas (modes of extension those, of thought these) are comprehended and take place"; thus we see Spinoza includes under the term extension all individual objects, and under thought all individual ideas, and these two he includes in God, as He in whom they live and move and have their being,—a great conception and a pregnant, being the speculative ground of the being of all that lives and is; not without good reason does Novalis call him "Der Gott-getrunkene Mensch," the God-intoxicated man (1632-1677).
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Great pastoral poet of Greece, born at Syracuse; was the creator of bucolic poetry; wrote "Idyls," as they were called, descriptive of the common life of the common people of Sicily, in a thoroughly objective, though a truly poetical, spirit, in a style which never fails to charm, being as fresh as ever; wrote also on epic subjects (300-220 B.C.).
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